As
we set up for the morning session, the younger kids scramble underfoot and put
their hands on everything. “Back, back!”
we have to say. They stay until we leave for lunch, then they
follow us to the van. The afternoon
session is for the older kids, and we have to force the young ones to stay
outside. After the session the older
kids hang around and help us clean up, then they follow us to the van. They run alongside the van as we are leaving
and I hope they’ll stay out of the way of the tires. “Bye bye!” they scream; “tomorrow!” they
insist. The kids love school. It was a wonderful way to spend Christmas.
The
great thing about children, I am learning, is that they are childlike. These children bear no sense of sorrow or
misfortune and therefore we, the teachers, feel no sense of pity. We couldn’t if we tried. They make it impossible to remember that this
is a slum and these children lack the basic opportunities that Americans take
for granted. I hesitate now to use the
term I used before I left—“slum kids”—not because it is inaccurate, but because
it feels inaccurate.
the kids love
to have their pictures taken on my iPhone
more iPhone
fun
still iPhoning
One of the
girls runs toward the van as we’re leaving.
Although the dust and light are not good, this
is my favorite picture.
Nutan
works long, long days to help these children.
She encourages them to take whatever education she can give so they can
move up and out of the slum when they’re older.
She has taught at this classroom for five years. After teaching, she meets merchants and artisans in the
marketplace in hopes of placing her students with them when the children are
old enough.
Nutan promises her students that if they learn, they can move outward
and upward. She plans to keep that promise.
Although
India is liberalizing, the society remains conservative. As I was showing pictures of Anne to the
children, I asked Nutan for the word for “girlfriend,” and it was the same as
for “friend”—in India, she explained, boys are not supposed to have friends who
are girls, nor girls have friends who are boys.
So there is no need for the word.
A set of social rules governs when, and under what conditions, girls can
be in the same room as boys with whom they are not related. Arranged marriages of boys and girls who do
not know each other are still common. Nutan
was married at 23 to a man she saw for the first time three days before the
wedding. And even Nutan—who champions
the liberalization of India, although wouldn't put it that way—must rise
before dawn each day to clean her house and cook for her family.
Yet
the social changes are obvious. Girls and women are attending school now. Yesterday morning, an irritated mother came
to pull her daughter out of our classroom so that the daughter could fulfill
her domestic chores—but the daughter came back later. Yesterday afternoon, we visited a classroom
of grown women learning the days of the week and months of the year in English—preparing
for jobs outside the home. I have not
yet seen Nutan wear the cloth with which many Indian women wrap their faces and
faces. And when we asked Nutan about
what would happen when her own daughter reached marriageable age, she said: “she will choose.”
India
is charging enthusiastically into the future, and feel lucky to be here.
it doesn't matter who or where you are, maracas are cool
at the classroom door
Nutan and students
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